"you won't leave here, no one will save you" - Aslan Cherkesov is murdered in the Krasnoyarsk colony

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1 Said-afandi al-chirkawi قصص األنبيآء History of the prophets first volume in 2 volumes Makhachkala Publishing house "Nurul Irshad" 2010

2 NOU VPO "Chirkei Institute named after Saida Afandi ”North Caucasus University Center for Islamic Education and Science LBC 86, 38 A 92 UDC 29 History of the Prophets / Said Afandi al-Chirkawi. Per. from the Avar language. books Qisasul anbia. In two volumes. 1st volume. 4th edition, revised and enlarged. - Makhachkala: Nurul Irshad, p. Translated from the Avar language by M.M. Gadzhieva, S.M.Sultanmagomedov, G.A.Ichalova. Edited by A.S. Atsayev The book of Said-afandi "The History of the Prophets" is accessible and engaging on the basis of such reliable sources as the interpretation of the Koran, hadiths and books of authoritative scholars, narrates about the complex and sometimes tragic history of the prophets of the Most High, from Adam (peace be upon him) to our Prophet Muhammad ( peace and blessings of Allaah be upon him). The book is intended for a wide range of readers, from researchers of Islamic history to ordinary readers. The book was approved by the decision of the Expert Council of the Spiritual Directorate of Muslims of Dagestan for from the city of ISBN (Vol. 1) ISBN Said-afandi al-chirkavi Publishing House Nurul Irshad LLC

3 Contents Preface ... 5 About the Author ... 7 History of the Prophets ... 12 Creation of Adam ... 18 Inspiration of Adam ... 21 Removal of Adam from Paradise ... 25 Murder by Jabel Jabil (Cain and Abel) ... 30 The death of Adam ... 32 A short story about the prophet Idros (Jared) ... 37 The legend of the prophet Nye (Noah) ... 39 Memories of the prophet da. A short story about the Vd tribe ... 46 A short story about the prophet Power ... 48 The story about the prophet Ibrvom (Abraham) ... 51 A short story about the construction of the Kaaba ... 59 A short story about the prophet Lah (Lot) ... 64 A short story about the death of Namruz ... 66 A short story about how Ibrvom wanted to sacrifice his son Ismwol ... 69 A story about the death of Shaddad ... 72 A short story about Isaac (Isaac) ... 74 A short story about Ya íűbe and Yűsuf (Joseph) ... 77 The story of how his brothers came to Yűsuf to ask for grain ... 93 A short story about the prophet Ayyűb (Job) Brief information about the prophet Hu-l-Kifle A short story about the prophet Shu aybe Brief information from the legends about the prophet Mos (Moses). About the birth of the accursed Fir avn and his childhood A short story about the marriage of Fir avn to Vsyyat A short story about the signs that the cursed Fir avn saw A short story about how Fir avn killed Mashihat and Vsiyat A legend about how Fir avn and his army were drowned A short story about how the Almighty summoned Musa to Mount Turu Sinai (Sinai) and gave him the tablets on which Tavrat (Torah) was written. A short story about Mosa and ârűn

4 Brief story about the beginning of the life of the prophet Qihra (Khizri) Brief story about Mosa and Qir Brief story about the death of Musa and Cairn (peace be upon them) A short story about the capture of the city of Arikh by the prophet Yosh (Joshua) A short story about the prophet Ilyas (Elijah) Brief story about Sham ne (Samuel) A short story about the return of TBBT A short story about the murder of Jalut (Goliath) A short story about the prophet Dāvűd (David) Legends about the prophet Sulaiman (Solomon). The Legend of how David and Sulaiman made a decision A Brief Legend of the Prophet Sulaiman Legend of the Test of Sulaiman by Allaim A Short Legend of the Construction of Bayt al-Muíaddas A Brief Legend of the Prophet Sulaiman and Queen Bilkis (of Sheba) The Legend of the Prophet Sulaiman the Death of the Prophet Sulaiman Daniel) A short story about the death of Daniel A short story about the prophet Uzair A short story about the wise Luiman A short story about the prophet Sha yâ A short story about the prophet Baliye A legend about the prophet (or king) Ku-l-Garnain A short legend about how u-l- Harnayn entered the world of darkness. A Brief Legend about Abab al-Sabtaћ (People of the Sabbath) The story of the birth of the prophets Yaħya (John), the son of Zakariya (Zechariah), and Asa (Jesus). About the murder of Zakariyya and Yahya Legend about the resettlement of Maryam and Asa to Egypt and their return A short story about how Allah took Asu to heaven Legend about how sâ sent the apostles to the city of Antaiya A short story about the children of Israel revived after death, and also about the prophet Hizkiel A short story about how the Most High commanded the children of Israel to slaughter a cow

5 Preface With the name of Allah, All-Merciful to everyone in this world and Merciful only to those who believe in the next world. Blessing and greetings to Muħammad, who was sent as mercy for the worlds. Having created people to be the best of His creations, the Almighty established for them the path along which they must walk in order to find happiness and peace in both worlds. This path is like some indication of the Creator for His creatures. To make this path clear to people, He sent them prophets from among them the best of all creation. The prophets were not only messengers showing His way to people, but also the best example for mankind in good behavior, knowledge, purity. In the Qur'an and in other scriptures, there are many stories about prophets, the meaning of which is for us to love these people, which will lead to following them in everything. These stories talk about what trials the prophets had to go through in order to convince people to profess true faith in Allaћa, how they sacrificed themselves and did not spare anything in order to achieve their goal, all this is an example for all of us. After all, following them is salvation in this and in the next world. In his book "The History of the Prophets", the venerable Sheikh of the Naqshbandi and Shazili Karikats Said-Afandi lucidly and truthfully reflects the history of the prophets, which appears as a cut of the history of mankind. Said Afandi, based on the tafsirs (interpretations) of the Koran, hadiths and other reliable and authoritative sources, was able to entertainingly and concisely present the history of the prophets. It is known that if two people write about the same thing, then the influence of both will depend on their spiritual level. Undoubtedly, the high morality of Sheikh Said-Afandi will help the reader to receive, in addition to knowledge about the prophets, the author's grace. The history of the prophets was written in the Avar language in a beautiful poetic form. Unfortunately, there was no translator who could convey it in verse at the same level. It is said that when they talk about the righteous, the grace of the Most High is sent down, and when they talk about the prophets, it will be many times higher, especially if this grace is transmitted to us through such an author. five

6 There is a hadith of the Prophet Muħammad, which says that the Alims, the scholars of Islam, are the light of his ummah. There are no people on earth who more completely know the interpretation of the Holy Quran and the path of the Messenger of Allah than the Karagat sheikhs. For their knowledge stems from a thorough study of the foundations of Sharia and parallel spiritual enrichment from intimate knowledge. Ustazov-teachers, I would liken a light ray that leads us out of a deep dark cave to the gentle daylight. The path to cognition of the Supreme is a special science that requires taming your “I”, repentance for your sins, love for your Creator and abandonment of addictions in the name of this love. Just as it is impossible to comprehend any sciences without the guidance of a scientist versed in one or another area, one cannot try to follow the path of knowing the Supreme without a teacher. Some say: "Why do I need a teacher and why can't I study this path on my own?" Have we ever seen a person independently recovered from a disease that takes on severe, fatal forms? For example, if our body begins to become covered with ulcers, would we not seek help from a doctor and take all measures in order to regain the pleasant appearance of a healthy person? But the soul, which is covered with ulcers, if we sin, many times more often needs a spiritual healer than our body needs someone who would heal him. Today, by the grace of the Almighty, we have the opportunity to get to know such a spiritual healer, mentor through his book. This is a great joy for Muslims. I think that "The History of the Prophets" will become a reference book for every believer. May the Almighty make this book a guiding star, so that in our troubled time, when everything around is shrouded in the darkness of atheism, believers will find the way to the "Noah's Ark" Islam, the path illuminated by the Koran and Sunnah of the prophet Muħammad. May the Almighty make us those who listen to the truth and follow it. May the Almighty unite the Muslim ummah at a pure source of knowledge on this earth and gather us in joy at the source of Kavsar in Paradise! With a prayer for the mercy of Allaћa for all of us, Chairman of the Spiritual Administration of Muslims of Dagestan, Mufti of Dagestan Akhmad-haji Abdulaev. 6

7 About the author Ustaz of the Naqshbandi and Shazili qarikats, the venerable Sheikh Said-afandi was born in 1937 in the Dagestani village of Chirkei, Buinaksk region, in the family of Abdurakhman Atsayev. It was a time when clouds thickened over Islam and Muslims: the enemies of Islam destroyed thousands of Islamic scholars (may Allah be pleased with them), including such famous people as Hasan-afandi and Muħammad Ya Subi. During this difficult period, by the grace of Allaћa, a boy was born in the village of Chirkey. They say that this happened on the night when the fate of a person is being determined. It was on this great night that Said-Afandi was born. By the will of Allāћa, through communication with Said (in Arabic, happy), in the subsequent thousands of murids (students) found true happiness. On such an important occasion, Said's father, having read Surah Ya-sin three times, turned to the Almighty with a request that his son should follow the path of Islam with a firm gait, never turn away from him and become a scientist who would teach faith to a new generation, for in At that time, currents hostile to Islam were gaining strength every day. Indeed, on that night Baraat, in the middle of the month of sha ban, which is called the month of the Prophet, when the grace and mercy of the Almighty are sent down, Allah heeded the prayer of Said-afandi's father. Said-afandi's mother Aisha talked about the unusual dreams she had while awaiting the birth of her son. She dreamed of how she, together with the baby's cradle, soared into the sky and from there looked at the cities lying below, similar to anthills. And she also said that the birth of her son was easy and completely painless for her. Often the father, putting Said in the cradle, would read Surah "Al-Fatiha" into his ear, and the son listened attentively, looking at his father. Noticing his good disposition, which manifested itself from the first months of life, his father said that a special person would grow out of him. 7

8 From childhood, Said was an amazingly calm, patient and intelligent boy. The most cocky guys were careful not to quarrel with him or enter into conflicts. He never aroused anger or anger even on the part of children. Even in childhood, the properties of fear of God, unusual for this age, were manifested in him. Once women, returning from work from a collective farm garden, met him in one of the streets and offered him a bunch of grapes. But, to their surprise, he refused. When this story reached his loved ones, they asked why he did not take the grapes. Said replied that this brush is illegal (ħarām), which surprised them, because in those days the collective farm was considered to be nobody's property, which meant it was allowed. Once, returning from the neighboring village of Gelbakh, where he went to buy wheat, Said found in his shoes several grains that had accidentally got into it. Seeing this, he began to pack his way back, claiming that he needed to return to Gelbakh in order to put back other people's grains, but his family could hardly keep him, since it was already night in the yard. Said always treated the elders with great respect, and was kind and affectionate with the younger ones. He never entered into arguments with anyone, leading to quarrels, and even when someone was wrong, Sayid always gave in. Said-afandi (may Allah be pleased with him!) Is an honorable and modest man, alien to the desire for glory and never breaking his promise. Said-afandi's father wanted to give his son an Islamic education, but died of a sudden illness (may Allah rest his soul in Paradise!) When Said was seven years old. It happened on that day and hour when the boy, reading the Koran, reached the sura "Yā-sīn", read at the death of a person. Left an orphan, thanks to the support and persistence of his mother, the boy completed the reading of the Koran, despite all the difficulties. At the end of the seven grade, he had to herd sheep to support his family. Four years later, he received 8

9 was called into the ranks of the Armed Forces, where he served as an operator in the Air Defense Forces in the city of Kaunas. Over the course of three army years, overcoming all the hardships of that time, he tried not to skip prayers or fasting and did not eat unlawful meat. After graduating from military service and returning to his native village, Said was again forced to work as a shepherd, leading the flocks of sheep into the mountains. But even there, in the mountains, in any weather, a blizzard, snow, rain or wind, every time, after taking a bath, he himself pronounced the adhan (call to prayer) and performed namaz. During all these years he suffered greatly, remembering his father's desire to see him as a man who had studied Islam. Every time, when love and craving for knowledge suddenly overwhelmed him, he cried bitterly, standing in front of the flock, and asked Allah to give him information about faith. However, the lack of money and the need to support his family forced him to remain a shepherd. Towards the age of thirty, he left this job and continued his studies. During this period, an event took place that became decisive in his fate, he embarked on the path of the Shazili Karikat. Fortunately, despite the difficult and dangerous times, the scholars of Islam (Said's fellow villagers) Haji, the son of Patal, and Haji, the son of Ya ķuba, taught him the religious sciences. At that time he was already a mature person and, overcoming all difficulties, relying on the great abilities received from the Almighty, he successfully walked towards the intended goal, quickly and confidently moving forward in comprehending the religious sciences. Thanks to the sharp and perceptive mind, sensitivity, and wonderful memory that Allah gave him, he knew any book he studied, as if he himself were its author. Many murshids (spiritual mentors) foresaw his future fate. Thus, the Karikat sheikh Abdulhamidafandi from the village of Inkho asked his murid from Chirkei Muħammad-haji, the son of Shamkhal: “There is a house on the edge of your village where a blessed orphan lives. How's he doing? " They say he asked many Chirkei about this. In fact, it was so: the house of Said-afandi was on the outskirts of the countryside. Sheikh Muħammad Qrif-afandi often spoke to his 9

10 murid: “In Chirkei, my children, the hair of the Prophet is kept; the day will come and it will become clear to everyone. " One of the best qualities of Said Afandi is his good nature. This patient and meek man has never refused to help anyone. It happened more than once that, starting the construction of his house, Said left to solve human problems, postponing work and leaving the solution to dry. Once, together with a fellow villager Abduraħman, the son of Ali, he came to the village of Nechaevka to his ustaz Muħammaduafandi. The teacher told him: “Said, my son, my strength is leaving me. I thought a lot about whom to leave after myself and, absorbed in reflections, began to ask Allah to reveal to me the name of the one who would become my successor. I know that your knowledge and deeds have reached perfection. Now I give permission to you, from now on you will have to handle this case. " Said-afandi's eyes filled with tears, sweat appeared on his face, and he began to ask his ustaz (teacher) not to impose such a responsible task on him. However, the ustaz did not even want to hear such speeches, saying that permission for mentoring (idҗāza) is not given at someone's personal request and is not taken if someone does not want to instruct people. But this did not end there either. Otub from Batlukh Muħammad, the son of Saadu-hajji, sent ustaz Muħammad-afandi Khuchadi to Chirkei together with Hasmuhammad to convey the command (amr) to instruct Said-afandi. Together with the command, they brought him the seal of guidance and a robe (ĥirķa), which is passed from ustaz to ustaz along a chain (silsila). There are many amazing things in the life of Said-afandi. However, his greatest miracle (karāma) is the truth of his constancy in following the True Path, foreseen by Allā. Despite the huge number of murids who come to him for advice, and the fact that he has to solve all sorts of problems, no one has ever heard or seen him say at least a word or do some act that is contrary to Sharia and Karikat. ... ten

11 Books written by him in a short time testify to Saidaafandi's extraordinary abilities and deep knowledge. A person who graduated only seven classes, who lived his life in mountain pastures, in verse form (us) gives Sharia conclusions, describes the history of religion and prophets. He penned six books (three of them in verse), two of which have been translated into Russian, the seventh book is being prepared for publication. These works testify to the high level of his religious knowledge. Many prominent scholars of Islam confirm that the history of the Dagestani theologians (alims) did not know this before. Writing all this, taking every day to the murids, is beyond the power of an ordinary person! His first book, translated into Russian, "The Treasury of Blessed Knowledge" aroused great interest among readers, and even was the sales leader among religious books in Moscow. When the sheikh from the village of Batlukh Muħammad-hajji read his works for the first time, he said that after the Ali-hajji from the village of Inkho Said he took second place. But when the first book of Said-Afandi was published, the Sheikh said that now Said is in the first place. In one of the books of Said-afandi there are such lines: ... on the path where love for You is my goal, You know, Lord, I am always a disciple. Mystery and reality, like butter and honey, Make delight, al-Qadir, in my heart ... Addressing the readers, he writes: We could have talked about many things, If not for the fear that it would be in vain. But a hint is enough for the clever, And the one who seeks will find a lot here. May Allah Almighty increase the strength of the venerable Saidaafandi and bestow happiness of both worlds on his family, loved ones and all those whom he loves and who love him! Amen! eleven

12 History of the Prophets بسم اهلل الرحمن الرحيم وال حول وال قو ة إال بالله العيل العظيم مالء ما علم وعدد ما علم وزنة ما علم الحمد لله رب العاملني والعاقبة للمتقني وال عدوان إال عىل الظاملني والصالة والسالم عىل أرشف املرسلني محمد وعىل آله وأصحابه أجمعني إىل يوم الدين C in the name of Allaћa, All-Merciful to all in this world and Merciful only to those who believe in the next world. Beginning with bismillâћ, let us give praise to the Creator. Let us bless and pray for the Prophet Muħammad, for his community, Caliphs and Companions, including Salaf and Calaf. I am telling you the good news about how the Islamic Yidviyat descended on Dagestan, which is the king of all blessings, so that those who have knowledge and intelligence would thank Allah more. Once Jabrvol, as usual, came to the Prophet for Ziyivrat. When a friend came, the Prophet would stand up, thereby showing respect for him. And this time, to the surprise of Jabrwol, the prophet Muħammad did not get up. Probably, you are tired of my ziyârat? Jabr asked. O Trusted Creator and my faithful friend, is there such a person who is tired of your ziyârat? How can I do without the one whom Allah Almighty made an intermediary for the transmission of Sharia to the messengers ?! After these courteous and pleasant words, the Messenger asked him: Salafs are the righteous who lived in the first three centuries after the Prophet spread Islam. Khalaf are righteous people who lived from the 3rd to the 5th century AH (Muslim chronology). Hide the direction on the true path. This is discussed in the second part of the book "History of the Prophets". Approx. per. Ziyârat visiting someone, visiting; here: visiting for the sake of receiving grace. 12

13 Whom before whom is it more worthy for the younger to stand before the elder or vice versa? The younger one should stand before the elder, Jabrvol answered. And how old are you? he asked then. To this question Jabrvol politely answered, telling about his age: I saw a star that rises once every seven hundred thousand years three times. And when Allah created you, what did you see first? asked the Prophet. Jabrvol answered this question as follows: When Allah Almighty created me, I was the first to see a lamp from Nur, which hung over Arsh. To his dear friend, Allah's beloved, created from the divine nature, said: The nature that you saw is me. Will you recognize him if you see him now? Yes, I do, Jabrvol answered. The Prophet, smiling, said to him: Look at my nails, do you recognize the nature that you saw then? When Jabrwol looked at the nails of the Prophet and saw no, he replied: This is the same no, the light of my eyes! As he spoke these words, he kissed the Prophet's nails and ran them over his eyelids. For those who want to know how Allah Almighty created this nor, we will tell you a little further. Let's translate from Arabic that Nur is spiritual or material light, ray. Arsh is the largest creation of Allah, created from Nur (light). thirteen

14 cited Suytî in the book "Durar al-isan" and Aħmad ibn Yvro in the book "Daív ií al-haĥbâr". Even before the creation of other creations, Allah Almighty created a tree with four branches, which was called "Shadgarat al-yain". After that, Almighty Allah created the nature of the Prophet in the form of a peacock and, having made a curtain of pearls and chrysolite, placed it on this tree, where the Nur of the Prophet in the form of a bird spent forty thousand years in tasbir. Then the Creator sent down a mirror, calling it "Mir at al-Sayyat". When this mirror was placed in front of the peacock, he looked into it. Seeing its own reflection and being ashamed of the All-Merciful because of its own beauty, the effulgent bird performed the judgment five times. Do not forget, Muslims, that Allah, in accordance with these five bows of the peacock, ordered Muħammad and his ummah to perform five namaz per day, perfectly performing ruk and sudҗűd. When the All-Merciful once again looked at the mercy of the Prophet, sweat appeared from shame. From drops of sweat on parts of his body, Allah created this whole world. Arsh, Kursî, Love, Galam, Sun, Moon, stars, barriers are created from drops of sweat that stand out on the face. From the sweat that appeared on the head, Jabrvol, Mikvol and all the angels (peace be upon them) were created. From the drops of sweat from the chest of the Nur of the Prophet, prophets, messengers, scientists, shads, righteous people and rarifs were created, whose knowledge and deeds correspond to each other. Tasboh glorification of Allah with the words "Subhanallah"; praise, cleansing of the Almighty from what the unbelievers say. Mir at al-Sayyat Mirror of life. Sudād bow to earth. Ummah people, community of the Prophet. Rukű bow in namaz. Courseî is the next largest creation of Allvah after Arsh. Lavħ al-maħfűý The Kept Tablet. Galam Writing Pen. Shahid who died for the faith, a martyr. Arif who knew Allah. fourteen

15 Baytulla, Bayt al-ma műr, Bayt al-muíaddas, all mosques and places for their construction were created from the sweat that exuded on the back. From the sweat from both eyebrows, the Almighty created the ummah of Muħammad: true believers Muslims and Muslim women, all who accepted Islam and pronounced Shaћâdat. From the sweat of his ears, He created the souls of idolaters, like them atheists, unbelievers and hypocrites. All the earth from east to west and all the natural resources of the earth, its bowels, which Allah reveals to people as they need them, were created from the sweat of his feet. After that, All-Merciful Allah ordered the nur of Muhammad to look at all four sides, and when this nur looked in this way, he saw four more nura. These were four of his caliphs: Abu Bakr, Umar, Uuman, son of Affan, and Alî. The true reign of the caliphate (righteous caliphate) ended with these four righteous caliphs, and Hasan, the grandson of the prophet Muħammad, ruled for another six months. For seventy thousand years, the true nature of the Rabbi was in the reading of the tasboh. Then from the nature of the Prophet were created the natures of all the prophets. The Almighty once again looked at the mercy of the prophet Muħammad, from whom he created his soul. From her were created the souls of other prophets, and sweat beaded on each of them. Ummah of the prophets were created from it. And the ummah of Muħammada, whom Allah blessed with His mercy, was created from the sweat of his soul. Having truly cognized the Creator of all things, having cognized the Prophet, who is the basis of their creation, and following this knowledge, all souls exclaimed: "La ilâna illa-llâћ Muħammad raslullâћ." Baitullaћ Kaaba, House of Allaћa. Bayt al-ma műr Heavenly Kaaba. Bayt al-muqaddas - Al-Aívâ mosque in Jerusalem. Shavadat is a testimony of faith, expressed by pronouncing the words "Ashkhadu alla ilaћa illa-llâћ, wa ashhadu anna Muħammada raslullâћ (I testify that there is no deity except Allaћa, and I also testify that Muħammad is the messenger of Allaћa)." He was also righteous, but he was not the caliph of the entire Muslim community. "Slave" is one of the names of Muдаammad. La ilâћa illa-llâћ, Muħammada rasűlullâћ - there is no deity but Allâ, and Muħammad is the messenger of Allâ. fifteen

16 After this, Allah created a lamp that shines brightly inside and outside, like a mirror. Then he created Muħammada in the form in which the Prophet will appear on earth. The image of the chosen one and exalted above all creatures was placed in that lamp. The beautiful image of the Prophet, whose creation is perfect and in which all the best qualities converged, chose to stand. Ashamed of the Almighty and not allowing himself to sit down in His presence, he manifested adab, standing as in prayer. In this way, he magnified the Creator without any prompting or direction. Around this lamp, the souls of the prophets made Habath a hundred thousand years. After that, the Almighty commanded the souls of all people to look at the nur of Muħammad. And depending on whose soul looked at which part, the Creator created the deeds of all people. Those who saw his head, He made caliphs and sultans. Those whose gaze rested on the forehead were destined to become righteous rulers. Those who looked at the eyes became Aviths. Those who saw eyebrows became engravers. Whoever has discerned the ears has received the righteous word. Those who saw the cheeks became wise men. Those who looked at the lips became the viziers. Those who looked at the nose became doctors and officials. Those who saw the mouth became fasting. Those whose gaze rested on the throat became preachers and muezzins. Those who saw a beard became sages. Those who saw the neck became merchants. Those who looked at their shoulders became riders, skilled fencers. Those who looked at the right shoulder became bloodletting healers, and those who saw the left remained ignorant. He who glanced at his right palm became a treasure keeper, and a miser at the left. Those who looked at both palms became generous. The cooks were those who saw the back of the right hand, the scribes were the tips of the fingers of the left hand. Those who looked at the fingers of the right hand became tailors. Blacksmiths Adab rule of decency, a set of ethical rules. Tavaf bypass. Baba who knows the Koran by heart. Muddavid fighter for Islam. sixteen

17 became those who saw the fingers of the left hand. Those who looked at the chest became mudҗtaћids. Those who saw the back obeyed the Sharia. Those who saw the side of the Prophet became fighters for the faith (Al). Whoever looked at the belly became a Zaћid. Those who looked down on their knees became those who perform a lot of hands and juddas. Those who saw the legs became hunters. Those who saw his foot became runners. Those who saw only his shadow became singers. Those who saw nothing became mushrik, unfaithful. And those who did not even look towards the nature of the Messenger began to argue with the Almighty, denying everything that is called religion, considering themselves gods and forcing people to serve themselves. The Creator, by His power, created the whole world, fulfilling His will. Although the souls of people looked towards the Beloved of Allah, each saw only one part of it. And when the Prophet appeared in this world, not everyone really knew him. And they did not recognize the strength and abilities that the Almighty endowed him with, except to the extent of faith in him. Mudҗtaћid imam, who has the right to make a decision independently. Zaћid is an ascetic. Mushriks are polytheists, giving Allaћu companions. 17

18 Creation of Adam When the Almighty deigned to carry out His eternal decision to create people and make Adam the progenitor of mankind, He said, turning to the earth: “O earth, I will create people out of you. Some will obey Me, others will disobey Me. Those who disobey Me I will send to Hell, and those who obey Me will enter Paradise ”. After this, Alla sent Jabrwol for the earth to create Adam. However, the earth prayed: "By the greatness of the One who sent you to me, I ask you, do not take even a small part of mine, so that it does not burn in fire on the Day of Judgment!" Merciful Jabrvol, having spared the earth, returned with nothing, for that was the decision of Allaah, and said to the Almighty, burning with shame: “When the earth asked to protect it from fire by Your name, I could not do anything.” Then Mikvol was sent with the same task, and the same thing happened to him. For the third time, at the behest of Allah, Azrwol descended to earth. The earth again turned to him with the same prayer. But he did not dare to leave the order of the Almighty because of pity for the earth and said: "By the greatness of the One who sent me to you, I also ask you to save me from disobeying Him and His wrath." And Azrwol returned with the land, fulfilling an assignment. Soft and hard, black and red, different colors, from different mountains and plains he collected clay and appeared before the Almighty. Then the angel of death, on the orders of the Almighty, began to dilute clay in sweet, bitter and salty water. Due to the different taste of the water, the features of the descendants of Adam also became different. Because the origin and color of the earth were not the same, Allah created people who spoke different languages, beautiful and ugly, good and bad, black and white. Then, at the command of the Almighty, they sculpted the body of Adam without a soul from clay and for a while set him at the gates of Paradise, where the angels passed. Seeing a body of good appearance and tall stature, created as the Creator deigned, they looked at it with amazement, since they had not seen anything like it before. eighteen

19 The lost Iblis, seeing the beautiful creation in the guise of Adam, thought: "What was this created for?" Burning with envy, he walked over to the body and pushed it. Finding a cavity inside Adam's body, the Shaitan entered it through his mouth and came out from below, and then turned to the angels to test them: “What will you do if Allah raises him above you?” The angels replied, "We will obey the command." The discouraged Iblis told his nafs with dislike for Adam: “If Allah makes him higher than me, I will never obey him (Adam). If he makes me higher than he, I will still bring him to ruin! " So, because of his pride, the Shaitan chose to disobey the Almighty. Think, people, for us this is an important example showing whether you can rely on your knowledge and deeds. Look, mu mina, how disgusting is the envy that gripped Iblis, despite the fact that it is Garâm! Look at the power of pride that led him to oppose the creation of Adam, created by the will of the Most High! How did the Lord cheat him so that he would come out on an argument with a body without a soul? After all, no one was given as much knowledge as Iblis had. In terms of deeds, he also had no equal. It is said that there was not even an inch on earth and in heaven on which he did not make judgment. For forty thousand years he was in Paradise. For twenty thousand years he read sermons, for eight thousand years he was a teacher, for four thousand years he did Hav'f around Arsh. For thirty thousand years he was the eldest over the equal and kurrbo. In the first heaven he was called Vbid, in the second Zaid, in the third Vrif, in the fourth Val, in the fifth Taino, in the sixth Viri, in the seventh Aziz. Nafs own "I", ego. Mu min is a believer, faithful. Haram what is forbidden by Allah. Equally, there are varieties of angels. Abid worshiping God; a righteous person distinguished by diligent worship. Val is a righteous saint. Tano is God-fearing. 19

20 However, in Lavħ al-maħfűy, he was recorded as Iblis. And in the secret knowledge of Allah, a bad end was predetermined for him, therefore his deeds became useless. Rather than being happy and proud of your knowledge and deeds, it is better to cry, regretting that you were left with nothing. Than to be with the bad, doing good, it is better to love the good, even doing bad. Since good deeds can also lead to Hell, O Allah, save us from udb and riy. Don't let me get into al-dahl al-murakkab, imagining myself as an alim, being an ignoramus in knowing You. Udҗb self-admiration and pride, exaltation of their deeds in their own eyes. Riyâ is ostentatious, doing things for show. Al-dҗaћl al-murakkab is complete ignorance when a person does not know about his ignorance. Alim is a scientist, owner of an elm. 20

21 Animating Adam Desiring to animate Adam, Allah commanded the soul to enter his brain. She reluctantly, lazily penetrated him. Seeing with what reluctance and laziness the soul entered there, it was said that it was just as reluctant to leave. By the will of the Almighty, having spent thousands of years in the brain of Adam, the soul descended into his eyes. Looking with his eyes, he saw his own body, made of clay. Then the soul went down to his ears, and he heard the tasboi of angels. When the soul reached his nose, Adam sneezed, came to his lips - and he guessed to praise the Almighty with the words "alħamdulillâћ". Allaћ Himself answered him, saying: "Yarħamuka Rabbuk, yā adam." When his soul reached his chest, he wanted to get up, but could not. When the soul reached the stomach, he wanted to eat. The soul spread throughout the body, and thus, having created bones, muscles, blood, tendons, Allah revived Adam, creating him in a beautiful form. Then Allah, having dressed Adam as a bridegroom, in the best clothes, led him to Paradise. His robe was a gleaming nail that turned to skin after Adam made a mistake. The All-Merciful put in the back of Adam the np Rabob (the prophet Muħammad) with instructions to take care of him. The angels, lining up behind Adam, greeted nur Amad. Constantly seeing the ranks of angels behind him, Adam was surprised and asked the Almighty to reveal the secret of this. It turned out that they were greeting nur Aдаmad. Then Adam begged Allah to move the heart of His Favorite to the forehead, and the Creator fulfilled his request. After that, the angels who stood behind Adam began to line up in rows in front of him. Again Adam asked the All-Merciful to move the nűr to a place visible to him, and when (fulfilling his request) Allâћ placed it on the nails of the thumbs of Ada - See above. Praise be to Alla! May your Lord have mercy on you, O Adam! Aħmad is one of the names of Muħammad. 21

On May 22, he, exalting the nr with the words “Marħvabâ abîbî, kissed his thumbnails and ran them over his eyes with joy. O Allah, creating time in time, creating everything in heaven and earth at His discretion, knowing the wisdom of everything created, testifying Himself of the superiority of the Mother of God, have pity on us, the poor, without demanding anything in return. Have pity on us, who learned that You are alone, who do not deny You, who love Your Servant, who adhere to the Sunnah to the best of our ability and gladly accept the followers of Sufism. After that, a beautiful two-winged creature named Maymin was created. Jabrvol held him by the reins, Mikvol stood to the right, Isrvfol to the left, and Adam sat on him. Coming out of Paradise, they went around all seven heavens and showed Adam all the creations of the Most High. With the words "As-salamu alaykum" he greeted the angels, they answered him with the words "Wa-alayka as-salam, O Adam." Since then, this form of greeting has spread forever among Muslims. If somewhere you find discrepancies about the beginning of the creation of the Universe, do not think badly about it, for by comparing the explicit and hidden meaning, you discover one goal of the interpreters. Do not think that the prophets can commit sin, this will lead you to unbelief. The mistakes they made are allegorical, not true. For example, the Most High told Adam with an explicit command not to eat wheat, but along with this there was a hidden command to eat it, which means that Allah led him to fulfill the mystery of predestination. Ibn al-Arabî, the ocean of intimate divine knowledge, a famous Sufi, says: “If I were in the place of Adam, I would eat that whole wheat tree. After all, even if this act did not become the cause of many good events, it would only be enough that Habib Allah was born on the land, the joy of being, the pride of the prophets. " Adam was blissful in Paradise, eating all the fruits except the fruit of the wheat tree. Once, waking up, he saw Greetings, my beloved! 22

23 next to him, Javu, whom Allah created from his left rib, and felt attracted to her. When Jabrwol told Adam that he needed to present the mare, Adam asked: "What is this?" Jabrwol replied: “Thrice bless the Prophet (read Halavat Baba of Allah), whom Allah gives permission to intercession on the Day of Judgment (shafat), for the sake of whom everything was created, who is the Sayyid of your offspring.” So, after reading the Salavat on the advice of Jabrvol, Adam entered into a marriage (nickname). Say such a valuable Salavat Sabibu more often, O damn at Islam! Upon learning that Adam and Java (peace be upon them) were settled in Paradise, Iblis began plotting against them. He tried at all costs to lead them into sin and for three hundred years he guarded at the gates of Paradise, unable to enter. Once a beautiful bird flew out of Paradise. Iblis began, with gentle, beautiful words, slyly asking her where she was from and where she was flying, and asked her to take him with him on the way back. The peacock asked: "Why don't you come in yourself?" Hiding his intention, Iblis replied that he wanted to get there secretly. "I cannot, said the peacock, but I will try to send a snake to you that can help you." Finding the snake, the peacock said to her: “At the gate there is one angel from the mukarram, who is preaching. If you can, bring him here. " The snake happily got down to business and at the same hour arrived at the gate, where a secret conversation between these enemies took place. The snake opened its mouth and the Iblis entered it. So little he entered Paradise. Approaching the forbidden tree, Iblis sat down and began to play the zurna. Hearing unknown sounds, Adam and avâ (peace be upon them) approached the place where the iblis was. He began to ask Adam to at least taste the fruits of this breadfruit. Adam Mahr is a marriage gift. Salavât blessing or prayer; here is a praise to the Prophet. Sayyid leader, leader, lord. Jamat community, ummah. Mukarram is blessed, close. Mal is damned, deprived of the mercy of Allah. 23

24 said that he and Jehovah were forbidden to eat them. Then Iblis began to falsely swear by the name of the Almighty: "Whoever eats from this tree will forever remain in Paradise, will not know old age and gray hair, or you both will become angels, and this will not harm you." Believing the words of the accursed Iblis, who had ruined himself by pride, and not recognizing the deception, they approached the wheat tree. Desiring to remain in Paradise forever, Java tasted the fruit. Seeing that nothing happened to her, Adam also tasted it. As soon as Adam swallowed the piece of fruit, the crown fell from his head, causing him to sink into deep sadness. Having succumbed to the deception of the enemy, our mother Java (peace be upon her) stumbled and became the cause of the mistake of our father Adam. This is how the obvious side of the affairs of the Wise One came to pass, implementing His decisions through the Sababs. Sabab reason, reason. 24

25 Taking Adam out of Paradise Since Adam and Jabv (peace be upon them) committed an offense and thus deserved punishment, the Almighty Creator ordered Jabrf to bring them out of Paradise to earth. After they left the blessed Paradise, everything created by the Most High began to cry because of pity for Adam. Only gold and silver did not cry, there was no sign of sadness in them. The Almighty asked them: "Why don't you cry when everything is crying for Adam?" Gold and silver, justifying themselves, bashfully answered: “Is it proper to cry because of Adam, who did not follow Your command? We are ashamed to cry before You for a slave who disobeyed You, and we do not consider the Lord's punishment of a disobedient slave to be an event worthy of weeping. " Allah was pleased with the answer of gold and silver. Thanks to this correct decision, their value increased, and by the will of the Creator, man began to need them until the Day of Judgment. Jabrwol, holding Adam by the hand, carried him naked to Mount Rahun in India. It was at sunset on Friday. It is said that on this mountain is the footprint of Adam's foot, ten cubits long, and that this place has been illuminated with radiance (nűr) ever since day and night. Mother Baba, at the behest of the Mighty One, was transferred by Jabrwolom to the Hejaz, to the shore of the Salt (Red) Sea, and left alone in the place where the city of Jeddah is now located. And Allâћ made Iblis devoid of mercy and exiled, and he was thrown into Iraq. Shaitan married himself and laid four eggs. Laying eggs in different places, Iblis began to hatch offspring, which filled the whole world. Allah gave them the ability and the will to move in the human body like blood. After Iblis showed envy towards the father of people, Allâ Ал warned Adam that Iblis was his enemy. From that moment on, Iblis vowed to block man's path to monotheism. The fact that Iblis is an enemy was said in all the books sent down to the prophets. They were also ordered not to obey him. 25

26 Then Mal űn swore to the Most High that he would not cease to mislead all the servants of Allah. “But you cannot mislead My true slaves,” Allah said. Although the shaitan will deceive people with a weak mind, Allah will save people with a strong mind; whoever humbly asks Allah for guidance on the true path, Allah plunges him into the sea of \u200b\u200bmercies, and he remains there. Anyone who is under the protection of the Almighty will not fall into slavery to the nafs, who commands to do evil. One who knows the true sweetness of serving the Most High will not sell Islam for gold and silver. Allah punished the snake that helped Iblis to enter Paradise by putting poison in its sting and making it mute, and it was thrown into Isfahan (Iran). Due to complicity with the accursed Iblis, the peacock was deprived of grace, the jewelry was removed from it and its beauty was reduced, and it was thrown into Antakia, and according to another version, into Babylon. Adam from the blessed Paradise arrived on earth naked. His body, not accustomed to the sun, was burnt, and he, suffering from the heat, turned to Jabril in search of relief. Then Jabrwol went to Jave in Jeddah with a ram from Paradise. He taught her how to shear a ram, make yarn from wool and knit. Rabb made a cape, but Jabrwol did not let her know that it was intended for Adam. He took the cloak, went to India and gave the garment to Adam, but did not say that Gaba had woven the cloak. Putting on a cape and feeling relief, Adam felt hungry, then Jabrvol brought two oxen from Paradise, gave Adam the tools of agriculture and taught him how to work the land. Immediately after sowing, wheat sprouted and ripened immediately. Then Jabrwol taught Adam to harvest, thresh grain and cook flour, giving him two stones instead of millstones. A coal was brought from Hell, which was previously dipped into water seven times in order to bring down the heat, otherwise it would have incinerated the whole earth. Since then Imân faith; true faith. Nafs is here: the soul. The soul commanding to do evil is the lowest level of the soul, which has not gone through the education of the Shara atom and the Caronat. 26

Forty years have passed since Adam left Paradise, and all this time he did not eat anything. When he cooked a cake on the fire and wanted to eat it, Jabrwol did not let him do this, saying: “If you wait until sunset, your fast will end,” and thereby indicated the time of the end of the fast. Thus, Adam was the first to fast on earth, thereby laying the foundation for future descendants. When it was time to break the fast and he held out his hand to the cake, it rolled away from Adam over the mountain. Then Adam jumped up and ran after her. Jabrwol said: “You showed haste. If you hadn’t run for the cake, it would have been better, because it would have returned to you ”. Since it was predetermined by Allah Almighty, Adam's offspring had to earn their means of subsistence (rizí) by their labor. When the cake returned to Adam, he ate half, and kept the other for future use. Jabrwol said: "You'd better not do this." And saving has become the lot of people. Having eaten half a flat cake and feeling thirsty, Adam washed it down with water, but felt discomfort in his stomach and pain and complained to Jabrvol, after which Jabrvol relieved his condition by opening natural passages. Being hungry, Adam forgot about Jehovah, and when he was full he remembered, so five hundred years passed in separation. One day, remembering his wife, he asked Jabrvol: "Tell me, is Javv alive or dead?" Jabrvol replied that she was alive and living better than he, on the seashore, catching fish and eating it, and Allah kept Yava in abundance. Adam was very happy and told Jabrvol that he saw his wife in a dream. Jabrwol interpreted the dream as the approach of their meeting. Regretting his misdeed and not forgetting about Paradise, Adam thought to repent. Allah Almighty inspired him and gave him the strength to pronounce: "Rabban" qalamn ". Hoping for the mercy of the Almighty, Adam began to ask Allah to pity him for Muħammad. Then Allah sent him down and asked: "How did you know about Muħammad even before his birth?" Adam knew, “Lord, we have committed violence against ourselves” (Holy Quran, 7:23). Vay Divine revelation. 27

28 that Allah asked him, knowing the answer, but observing ethics, answered: “Lord, when You created me and I raised my head, the first thing my gaze fell on was the inscription on the Arsha pillar“ La ilaha illa-llâћ, Muħammad -rasullah ", written with the pen of power. From it I learned that Muhammad, whose name is tied to Your beautiful Name, is Your favorite. " When Adam asked for the name of His favorite, Allah forgave him. Allah sent Adam Vai to move from India to Mecca, and to show the way, an angel was given to him as a companion. So Adam came to Mecca. In the place where the Kaaba now stands, a house was built the same size as it is now, from red chrysolite (yahont) taken from Paradise. Adam was prompted to ask Allah while performing Havath around this house. After he was taught, he made a seven-fold round being naked, barefoot and bareheaded, which is why this is how we are obliged to do it. After Havaf, Allah accepted Adam's repentance and ordered him to go to Mount Arafat, where Adam suddenly unexpectedly met with Hava. In commemoration of this meeting, the mountain and the day on which their meeting took place became known as Arafat (meeting). Standing with divine services on it was prescribed to Muslims as rukn of the hajj. After that, Adam and Jabb returned to Mecca. After spending a little time there, they returned to India and began to build their lives, becoming the reason for the continuation of the human race. The Almighty sent Jabrwol to Adam with three pearls, representing faith, reason and conscience, which were given to him to choose from. Adam chose reason, realizing that he is most precious. Jabrwol told faith and conscience to return back to Paradise, for Adam chose reason. Then faith answered that from the Almighty she was commanded to always be with reason and that she would remain with Adam with him. After that, faith turned to conscience, explaining Allah's command to it: "Since I have to stay with reason, you return." Then the conscience replied that she was ordered to perform the ceremony without sewn clothes, wrapped in a piece of cloth. Approx. per. Rukn (lit. pillar) is a duty, an obligatory part of worship. 28

29 to be where faith remains. So conscience and faith decided to stay together with reason, they did not want to be where there is no reason. Having managed to choose the best of the pearls, Adam received all three, so Adam's temper became perfect. The mind, which the Almighty bestows only on the one whom He loves, has become a treasury of knowledge. Oh Allâћ! Do not separate us from the muĥles of those to whom You have given tawfon along with the science of Virat. And grant us love for the Sufis, for whom You have opened the gates of the obvious and hidden. Muĥli is a sincere person. Tavfin favored, assistance, help. They say the future life, the next world. 29

30 The murder of Gabil Gabil (Cain and Abel) The human race began with Adam and Hava. Their children were born twins: a boy and a girl. Laiusa and Yabil were born together. On another occasion, I saw also Ima. So, growing by twins, the human race continued. Jabil was charged with looking after the cattle, and Jabil with the crops. When blood brothers and sisters came of age, the Almighty ordered Adam to marry Gabil to Iilim, for she, as a twin, was forbidden to marry Gabil. Throwing away the Halal (permitted) and bowing to the Sarum (forbidden), the erring Jabil refused to marry Laiusa and began to seek marriage with Iilim. No matter how much they instructed him to be afraid of Allah, he did not want to yield to Iilim Gabil. Since the unfortunate Vibil did not stop insisting on his own, Adam, in order to resolve the dispute, suggested resorting to the sacrifice of the turban. It was decided that Iílima would go to the one whose íurban would receive Allah. He brought the best sheep, and he whipped unripe wheat. Placing both on different hills, they began to observe. Then a white cloud descended from heaven and lifted up the sheep. When I saw this, his heart boiled. Experiencing strong envy in his soul, he decided to kill Jabile, but did not know how to do it. Then the enemy of humanity Iblis appeared and showed how one stone splits another, hitting two stones against each other. Following his advice, Ivili killed his sleeping brother by throwing a large stone on his head. The blood of Babel, who was only twenty years old, was spilled on the ground. Not knowing what to do with the body of his innocently murdered brother, I was wearing it for a whole year. Once before his eyes, two crows fought among themselves, and the winner buried the defeated one. Seeing this, Vibil was surprised and understood what to do with his brother, and then, like a raven, he buried Vibil and covered it with earth. thirty

31 He was the first of the children of Adam to commit a mortal sin, the lost one, and until the Day of Judgment the sin of all murders without guilt will be on him. This happened in a place called Magarat ad-damm in the Kasiyun district of Damascus. Unable to bear the weight of this sin, the earth shook, and it shook seven times a day, and this continued for seven days. Thorns grew on the trees, the fruits lost their taste, the water, which was sweet, became bitter. Astronomers later noted that a tailed star (comet) appeared for the first time in the sky on the day of this murder. They also say that the throwing of Ibrvom into the fire, the death of the Vd tribe, and the sinking of Fir avn were accompanied by the appearance of this tailed star. The Almighty knows the truth. They testify that after the establishment of Islam, this star appeared both to the battle at Badr and to the martyrdom of U'man and Alî (the righteous caliphs), but no one knows the reasons for this miraculous sign. From our ancestors we were told that the appearance of this comet led to various unrest and unrest among people, to the overthrow of kings and rulers or to their death. Adam felt that Chasil was killed, and upon his arrival from India he began to look for Chastil. But Jabil and Iilima fled, and Adam and Java remained grieving. The Creator sent him down with reproach for his complaints, instructed him to thank the Almighty and sent him the joyful news that he would have a son Shît (Seth), born alone, without a twin. When Shîr grew up, Adam, entrusting him with the care of children and making him Amir (manager of affairs), devoted himself to worship. 31

Islam's Attitude Towards Catholicism and the Peaceful Coexistence of Religions] ويس Russian [Russian www.islamqa.info اماموقف ملسلم من اكثويلك اتلعا ش السل "باللغة الروسيةواو

ADMINISTRATION OF ABUD-DARDA نصاي ح أيب ادلرداء] ويس Russian [Check: Abu Muhammad Bulgar 2009-1430 نصاي ح أيب ادلرداء "باللبيبيبيب الروسيدامرامامامامامام

The basis of Islam A person is considered a Muslim after he utters two phrases: 1. There is no deity worthy of worship except Allah (La ilaha illa Allah). 2. Muhammad is his messenger (Muhammad Rasulullah).

Conversation with the autumn ... The golden autumn whispered, Rustling with fallen leaves: But I know your thoughts About eternal and earthly life About those years that flew by, What was difficult along the way, What did they strive for, what they had And what

ه ي ب & ل ى ع ال && ه ء د ب ع ت ب الش ر ع ب ؤ م Faith is a condition for accepting good deeds وص يك م ن و ف ي س ال && ص ال و

1436 Tawhid ar-rububiyya توحيد الربوبية< الروسيا > Kamal Zant كمال عبد الرحمن الظنط Tawhid ar-rubbubiya 1 We talked about the evidence for the existence of Allah and the importance of having a relationship with Allah. Today,

The Greatest Commandment of Jesus عي n صية عظم [English Russian n] Test: Abu Muhammad Bulgar 2010-1431 1 عي n صية عظم "باللغة لر سية" مر جعة: بو حممد چكلغا 2010 1431 2 The Greatest Commandment of Jesus,

ك ب $ ن ب مل ع $ ب ن تح عم يو Knowing about the Creator مدلح $ ا الم $$ س $ لاو ذي $ هللال ىلعو ه وصحالاء هتب ت $ نز ه $ ن اما $ ن امام $ لا يوحالت هد ةه $ ج ال يح $ و كان $ م ص الة $ لاو دم $ شأن $ $ لا $ $ لا ا $ $ $ حم ري $

1436 Differences between Muhammad (peace and blessings of Allaah be upon him) from other prophets ما تمزي به حممد ﷺ عن باىق الرسل واالنبياء< باللغة الروسية > Kamal Zant كمال عبد الرحمن الظنط 1 Differences of Muhammad

1436 What Do We Know About Angels? ماذا نعرف عن املالئكة< باللغة الروسية > Kamal Zant كمال عبد الرحمن الظنط 1 What do we know about angels? 1. Allah Subhanahu wa Tagala created angels before he created man.

1436 Tawhid al-uluhiyya توحيد األولويي< الروسيا > Kamal Zant كمال عبد الرحمن الظنط Tawhid al-ulyuhiyya 1 What do we mean when we say that Allah is the only God? This means that Allah alone is worthy

1436 How to protect yourself and get rid of Syhr? كيف حتيم نفسك من السحر< باللغة الروسية > Kamal Zant كمال عبد الرحمن الظنط 1 How to protect yourself and get rid of sihr? It is much more important to protect yourself from the harm of the shaitan,

Lesson 15. 1. Who is the only one who gives life to all people? The God. 2 Where were Cain and Abel born? Outside the Garden of Eden. 3 Why were Cain and Abel born outside the Garden of Eden? Because their father, Adam, and their mother, eve,

The Messenger of Allah said: "Whoever kisses the eyes of his mother, this will be an obstacle for him from Hell." (Ibn told Abbas, narrated by al-bayhaqi)

1 “One man asked the Prophet (may the Lord bless him and greet him):“ O messenger of God, which of the people is more deserving of respect and good attitude? ” “Mother,” the Prophet replied. "AND

All major world religions began with a person. More precisely, not from an ordinary person. Indeed, at the heart of all religious teachings is a prophet - a real historical person who was the founder of each new cult. Over time, all these personalities acquired an aura of mystery, but nevertheless many interesting stories are associated with them, about which few people know. The story of the prophets from Adam to Muhammad may seem surprisingly fascinating even to people who are far from understanding the basics of religion.

Who is a prophet?

There are three main religions in the world, each of which has one or more prophets. Before embarking on the history of the prophets from Adam to Muhammad, it is worth understanding what a prophet really is.

Theologians distinguish two types of prophets - Christian and Muslim. Depending on belonging to a particular religion, the very meaning of this word also slightly differs. In Christianity, a prophet is a person who has direct contact with divine powers. And in the Islamic religion they call those who carry the will of God to all other people.

In general terms, the interpretation of the word is identical in all world religions, but the number of prophets is different everywhere. The history of the prophets from Adam to Muhammad has many miracles and oddities that people took for divine providence.

Quran: a book that mentions all the prophets of Islam

Everything that a pious Muslim needs to know is contained in the main holy book - the Koran. The history of the prophets from Adam to Muhammad is collected here, almost all known facts about these people can be found on the pages of the Koran. In general, the holy book tells about more than one hundred thousand prophets, but twenty-five of them are considered the most important.

According to the Qur'an, the very first prophet was Adam, and the last and most important of all was Muhammad. Islamic theologians even calculated how many times each of the names is mentioned on the pages of the holy book. This fact determines the importance of the prophet and his contribution to the development of Islam.

What should be a prophet?

The stories of all the prophets - from Adam to Muhammad - separately highlight the qualities that the messengers of God should have possessed. After all, divine power endowed them with the ability to perform miracles, and for this they had to be absolutely pure in soul and body.

Truthfulness is considered the most important quality of a prophet. He should not give people false information and simply must be distinguished by loyalty to his beliefs. The Quran mentions that all the prophets were absolutely sinless and smart, only such characteristics allowed them to accurately convey the will of Allah and convince people to follow them.

The stories about the prophets from Adam to Muhammad contain information about additional qualities that only the last prophet of Islam, who is considered the highest of all, possessed. The Qur'an notes that Muhammad has power not only over people, but over all spirits. Moreover, his power will be extended until the last day of humanity.

Are all prophets the same?

The Quran's story of the prophets from Adam to Muhammad divides all the messengers of God into three categories:

• rasul - a messenger receiving information from angels and the Creator;
• nabi - a person who transfers the covenants and dogmas of religious teaching to his people (he can receive them from Allah or Rasul);
• ulyu-l-azm - prophets who not only carry the word of God, but also endure hardships for their people and faith.

Each of them is mentioned in the holy book. Interestingly, one prophet can identify himself in all of the above categories. This is also noted in the Qur'an.

If you have never been interested in the religious dogmas of Islam, then it will be a surprise for you that almost all the prophets mentioned in the Quran have their counterparts in Christianity. That is, it is very likely that all these people were real personalities who brought the light of faith to the world. That's just why their revelations served as a pretext for the creation of two religious movements, remains incomprehensible to this day.

The history of the prophets from Adam to Muhammad contains numerous references to Adam, the first prophet of Islam. It is interesting that in Christianity and Islam, the name of Adam is translated exactly the same. The history of the creation of the first man on Earth is interpreted in the same way. But there are still differences in perception. If for Christians Adam is a mythical person, then Muslims will tell you all the details of the life of the Prophet Adam on earth and point to his grave in Jerusalem, where, according to legend, it was transferred after the flood.

Not everyone knows that the prophet Adam was a giant. His height was about fifteen meters, but after being expelled from the Garden of Eden, it decreased slightly. And yet he remained a very tall man.

Of all the prophets mentioned in the Quran, Ilyas, or Elijah, occupies a special place. According to the holy book, for his righteous life, he was taken to heaven while still alive. Muslims believe that he is still the most important adviser of Allah and travels through the heavenly lands with him.

The stories of the prophets from Adam to Muhammad: the most interesting about the last prophet of Islam

There are many legends about the Prophet Muhammad. It is believed that he constantly performed miracles that converted many people to faith. The most common is the legend of the moon split. According to legend, Muhammad split the night star in two at the request of the crowd, which immediately converted to Islam. But this part of the legend is not surprising. Historians find confirmation of this fact around the world. In many written sources, there is information about the moon, which suddenly split and was in this state for some time. It is surprising that people, who were in no way connected with each other, passed the same legends from mouth to mouth. So the split moon is not a legend at all?

Muslims know that Muhammad was married several times. He had many children from his wives, but not a single child could survive him. They all died before Muhammad was fifty years old. The only exception was one daughter, who gave birth to the prophet's grandson Hussein. She lived to see her father's preaching work, and only after that she died. From Hussein descended from Muhammad's descendants who became an influential ruling dynasty in Morocco.

Islam can be treated in different ways, but it should not be ruled out that everything that is told in the holy books is the purest truth. After all, only the truth should have been brought to people by the greatest prophets mentioned in the Koran.

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